Universe Creation – A Model

The problem with the big bang theory is that it does not explain the cause of the bang. If there was nothing before the big bang then how can there be a bang if there is nothing to bang with?

Here is a model to explain the creation of universe broadly:

Consciousness – It is the fundamental permanent reality. Its true nature is of knowing without any feeling whatsoever in its pure form. The experience/feeling is possible under the influence of a faculty called maya which can give rise to intelligence, imagination etc. (in other words maya is the faculty using which consciousness becomes the experiencer and can be called macrocosmic reflected consciousness). This macrocosmic reflected consciousness wants to understand everything, especially the reason for its existence and of its qualities. In other words, it wants to know who it is and what is its source. Had there been no pure consciousness, there would be no intelligence, imagination etc. as these qualities require pure consciousness. The source of reflected consciousness is pure consciousness. This desire of the macrocosmic reflected consciousness to know its source gives rise to chain of vasanas. Since macrocosmic reflected consciousness is not limited by body, it can simultaneously have many thoughts giving rise to many vasanas. These macrocosmic vasanas give rise to creation/projection of universe as vasanas need expression. These vasanas remain unfulfilled many times when expressed in creation/projection and then they are expressed again. This expression of vasanas again is called rebirth/another birth. Rebirth/another birth is not of an individual but is of vasanas when seen from this perspective.

Macrocosmic Reflected Consciousness – As explained above it is consciousness becoming experiencer under the spell of maya.

Macrocosmic/Ungrouped Vasanas – Responsible for creation/projection of Universe.

Grouped Vasanas (Causal Body) – Responsible for creation/projection of individual entities – both sentient and insentient.

Jiva – Created/projected by Causal body. It is sentient* having astral body & physical body.

Astral Body – It is created by causal body. It keeps on taking rebirth as long as causal body or group of vasanas responsible for its creation are not burned. However, after every physical death it merges with the causal body where the memory of previous birth is wiped off before new birth is taken.

Physical Body – It is the host of the astral body. It is always inert but appears to be animated in Jiva.

Liberation – When the group of vasanas responsible for creation/projection of an individual entity are exhausted, there is nothing left to be expressed and hence there is no rebirth. This is called liberation.


Question: If macrocosmic reflected consciousness wanted to know itself and hence created everything, it should have known itself by now as it has known the minds of many enlightened beings already on the planet earth.

Answer: While the desire to know itself would have triggered the creation of few vasanas, now they have become huge due to a chain. While there have only been handful number of self actualised enlightened beings, there have been enormous number of other living/non-living beings. Out of huge number of macrocosmic vasanas, only a few have got burned but most are still there. Until the total number of macrocosmic vasanas are drastically reduced, the world should go on for a long time. On the lighter side, macrocosmic reflected consciousness created the world due to the vasana to know itself and through the first enlightened person, it knew itself and went to sleep and now the chain of vasanas are driving the world. As long as macrocosmic reflected consciousness continues to sleep, the world should go on. When it wakes up from the sleep and realises that it already knows the reason, it may not need the world.


*Strictly speaking, Jiva is inert on its own, but it reflects Consciounsess and due to that it appears to be sentient.

Maya

Maya - Parallel Lines

Illusion works impenetrable,

Weaving webs innumerable,

Her gay pictures never fail,

Crowds each other, veil on veil,

Charmer who will be believed,

By man who thirsts to be deceived.

[Emerson]

PS: In the image on the top, the two lines appear to be of different lengths but they are not of different lengths.

Guided Self Inquiry

Student: What is the Atman?

Teacher: What you see in your eyes is the Atman. What you see in the reflection is the Atman.

Student: What is reflected anywhere, which is nothing but this body, is the Atman, then the Atman would be affected by every kind of defect to which the body is subject. So there would be a defective Atman. This body is subject to death. This Atman cannot then be called immortal. When this body goes, the Atman also will go, if the body is the Atman. If I am well-dressed, the Atman is also well-dressed. If the body is blind, the Atman is blind. If the body is crippled, the Atman also is crippled. If the body is diseased, the Atman would have disease. There is something wrong with my understanding.

Teacher: That which you see in the state of dream is the Atman.

Student: One feels as if one is chased or driven away or being killed even in dream. One feels sorrow and grief and passes through unpleasant experiences in dream also. One cries, weeps and sobs when one has painful experiences in dream also. The dreaming person can be sorry, can be affected in a serious manner like the waking one and he has even the experience of destruction etc. There is something wrong with my understanding.

Teacher: He who is in the deep sleep state, that is the Atman.

Student: It is as if it is not there at all! It is a zero, an annihilation, a negation of all things! This Atman is a darkness which knows neither its own self nor others. What kind of thing is this sleep? Neither it knows that it is, nor does it know that anything else is. It is like complete annihilation, as it were. How could self-annihilation be the Atman? There is something wrong with my understanding.

Teacher: I was just making you ready to hear the truth. Atman is not an individual thing. It is due to which every experience is possible, yet it itself does not experience anything – just watches with detachment. It is not personality consciousness like waking state; it is also not non-consciousness like deep sleep state. It is awareness without individuality. It is just awareness without yours or mine. When you look at my eyes or to anybody’s eyes, you can see it. It is not like your Atman but you yourself are Atman, or it is not like your awareness but you yourself are awareness. You are taking yourself to be the body and are asking what is Atman, but actually you are Atman who has forgotten its true nature and is wrongly taking it to be the body. The Atman is bodiless just like space which has no body but is everywhere.

Derived from Chhandogya Upanishad by Swami Krishnananda

Reincarnation Quotes

“…… the concept of reincarnation in its conventional form of a progression of lifetimes, running sequentially one after the other, wasn’t supported by my NDE. I realized that time doesn’t move in a linear fashion unless we’re using the filter of our physical bodies and minds. Once we are no longer limited by our earthly senses, every moment exists simultaneously. I’ve come to think that the concept of reincarnation is really just an interpretation, a way for our intellect to make sense of all existence happening at once.”

“Because of this, I believe that when someone has a glimpse of what have previously been interpreted as “past lives,” they’re actually accessing parallel or simultaneous existences, because all time exists at once……”

[Anita Moorjani, Dying to be Me]

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